How Old Was Solomon When He Became King

How old was Solomon when he became king Bible verse?

Succession and administration – The Anointing of Solomon by (c.1630). According to 1 1:39, Solomon was by, According to the, when David was old, “he could not get warm”. “So they sought a beautiful young woman throughout all the territory of Israel, and found the, and brought her to the king.

  1. The young woman was very beautiful, and she was of service to the king and attended to him, but the king knew her not.” While David was in this state, court factions were maneuvering for power.
  2. David’s,, acted to have himself declared king, but was outmaneuvered by Bathsheba and the prophet, who convinced David to proclaim Solomon king according to his earlier promise (not recorded elsewhere in the biblical narrative), despite Solomon’s being younger than his brothers.

Solomon, as instructed by David, began his reign with an extensive purge, including his father’s chief general,, among others, and further consolidated his position by appointing friends throughout the administration, including in religious positions as well as in civic and military posts.

  1. It is said that Solomon ascended to the throne when he was only about fifteen.
  2. Solomon greatly expanded his military strength, especially the cavalry and chariot arms.
  3. He founded numerous colonies, some of which doubled as trading posts and military outposts.
  4. Trade relationships were a focus of his administration.

In particular he continued his father’s very profitable relationship with the Phoenician king of Tyre (see ‘wealth’ below); they sent out joint expeditions to the lands of and to engage in the trade of luxury products, importing gold, silver, sandalwood, pearls, ivory, apes and peacocks.

How old was King Solomon when he became king JW?

(1-2) 1 Kings 1, How Could Adonijah and Solomon Both Have Claim to the Throne of Israel? – According to the customs of succession, Adonijah could well have been the heir to the throne of David. Adonijah was the fourth son of David (see 2 Samuel 3:4 ). Image the family of David of Judah The family of David. Chart redrawn from Douglas, Illustrated Bible Dictionary, 1:367 David’s old age and feeble condition (see 1 Kings 1:1–4 ) evidently convinced Adonijah that it was time to show the people that he was the successor to the throne.

His actions were thus designed to convince the people of his right and to create a base of popular support that would consolidate his position. He set up a royal processional (see v.5 ); sought the support of important people, including Joab, the commander of the military, Abiathar, the high priest, the other princes of the court, and David’s personal staff (see vv.7, 9 ); and prepared a great feast (see v.9 ).

He deliberately excluded those loyal to Solomon as the successor, including Zadok, another important priest; Benaiah, one of the military commanders (perhaps second in command to Joab); the “mighty men” ( v.8 ), who were probably David’s personal body guards; and the prophet Nathan.

Adonijah’s plan was thwarted, however, when Nathan heard what Adonijah was doing and reported it to Bath-sheba, Solomon’s mother. His warning to her that her life as well as Solomon’s life was in danger (see v.12 ) illustrates one of the problems with a monarchical system of government. Because of the competition that typically existed in the royal family itself, the new king often assassinated all his brothers and other possible heirs who might pose any threat to his rule.

Moving swiftly, Bath-sheba and Nathan joined together (see v.11 ) to bring Adonijah’s manipulations to the attention of King David. When David learned that Adonijah sought to take the throne, he quickly appointed Solomon as co-regent. They ruled together until David died.

Although only twenty years of age, Solomon, like David and Saul before him, was anointed to his kingship by a rightful priest and by the prophet (see vv.34, 39 ). To clearly show the people that Solomon was David’s choice and the Lord’s, David commanded that the inauguration of his co-regent take place immediately.

He commanded that Solomon be placed on his (David’s) mule to ride in procession to Gihon in the traditional way that a king made his triumphal entry into a city (see J.R. Dummelow, ed., A Commentary on the Holy Bible, p.693; compare with Jesus’ triumphal entry into Jerusalem recorded in Matthew 21:1–11 ).

  • The people responded joyously and accepted Solomon as their new king (see 1 Kings 1:39–40 ).
  • Thus, in one quick and decisive move, David cut off Adonijah’s attempts to usurp the throne, and Solomon was established as king.
  • One can easily imagine why those at Adonijah’s feast were struck with fear and hastened to desert Adonijah’s presence.

They were caught in the midst of what bordered on treason against the new king, and they were anxious to disassociate themselves from Adonijah. Now it was Adonijah’s life that was in danger. Not only was he a potential rival to the throne, but he had been obviously making an open effort to preempt Solomon’s claim.

So, as soon as he learned of the enthroning of Solomon, Adonijah fled not to his home, but immediately to the heights of Mount Moriah just above the city of David. Here an altar of sacrifice had been set up by David. The horns of the altar of sacrifice were considered a sanctuary where a person could cling until his case was investigated and tried (see Exodus 21:13–14 ).

There Adonijah waited, hoping for some indication of Solomon’s clemency toward him, which was granted (see 1 Kings 1:50–55 ; see also Old Testament Student Manual: Genesis–2 Samuel, pp.167, 268 for a detailed explanation of why the horns of the altar were seen as a place of refuge).

Who is the youngest king in the Bible?

From Wikipedia, the free encyclopedia

Jehoash
Jehoash from Guillaume Rouillé ‘s Promptuarii Iconum Insigniorum, 1553
King of Judah
Reign c.  836–796 BCE
Predecessor Athaliah
Successor Amaziah
Born c.  843 BCE Jerusalem, Kingdom of Judah
Died c.  796 BCE (aged 45 or 46) Millo, Jerusalem
Burial City of David
Consort Jehoaddan of Jerusalem
Issue Amaziah Amoz
House House of David
Father Ahaziah, King of Judah
Mother Zibiah of Beersheba

Jehoash ( Hebrew : יְהוֹאָשׁ, Yəhōʾāš, ” Jehovah -given”; Greek : Ιωας ; Latin : Joas ), also known as Joash (in King James Version ), Joas (in Douay–Rheims ) or Joás ( Hebrew : יוֹאָשׁ, Yōʾāš ), was the eighth king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah,

His mother was Zibiah of Beersheba, Jehoash was 7 years old when his reign began, and he reigned for 40 years. ( 2 Kings 12:1, 2 Chronicles 24:1 ) He was succeeded by his son, Amaziah of Judah, He is said to have been righteous “all the days of Jehoiada the priest” ( 2 Chronicles 24:2 ) but to have deviated from fidelity to Yahweh after Jehoiada’s death ( 2 Chronicles 24:17–19 ).

William F. Albright has dated his reign to 837–800 BCE, while E.R. Thiele offers the dates 835–796 BCE.

How many years was Solomon when he died?

Losing Favour With God – Despite all these great accomplishments, the Hebrew scriptures indicate that the decline of Solomon was similar to the fall of the previous kings of United Israel – similar, in that personal vanity and religious/moral compromise led to social disintegration and strife.

  1. Solomon slowly deprioritized his relationship and obligations to God in order to appease his many foreign wives and in order to protect the prosperity and longevity of his rule.
  2. Ultimately, ” wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been” (1 Kings 11).

Solomon’s ungrateful, disloyal actions and attitude – despite being the wisest and most blessed man on the earth – provoked the anger and judgment of the Lord. Thus, although still able to keep control of the nation of Israel because of God’s promise to King David, Solomon lost the protection and favor of God that earlier had provided remarkable peace and prosperity when he was obedient to God.

Solomon soon found new challenges from within and without his kingdom, including Jeroboam who was promised to reign over Israel by the Prophet Ahijah, from Hadad of Edom who challenged Solomon’s territorial control in the southern territory of Israel, and from Rezon of Damascus, who threatened Solomon’s control over the northern territory of Israel.

King Solomon died of natural causes in 931 BCE at the age of 80. His son, Rehoboam, inherited the throne, which led to a civil war and the end of the United Kingdom of Israel in in 930 BCE.

Who became king at 8 years old in the Bible?

Josiah, also spelled Josias, (born c.648 bce —died 609), king of Judah ( c.640–609 bce ), who set in motion a reformation that bears his name and that left an indelible mark on Israel’s religious traditions (2 Kings 22–23:30). Josiah was the grandson of Manasseh, king of Judah, and ascended the throne at age eight after the assassination of his father, Amon, in 641.

  • For a century, ever since Ahaz, Judah had been a vassal of the Assyrian empire.
  • Imperial policy imposed alien cults on Judah that suppressed or obscured the Israelite religious identity.
  • After the death of King Ashurbanipal, the Assyrian empire fell into chaos; it could no longer assert its authority in Jerusalem,

Egypt also was weak, and Judah thus obtained an unusual degree of independence from foreign powers. About 621 Josiah launched a program of national renewal, centred on the Temple in Jerusalem. A book believed to have contained provisions relating to covenantal traditions of premonarchic times deeply impressed him and gave a decisive turn to his reforms.

  • The Temple was purged of all foreign cults and dedicated wholly to the worship of Yahweh, and all local sanctuaries were abolished, sacrifice being concentrated at Jerusalem.
  • In Assyria, Babylonia, which had long been a restive province, led a coalition that sacked Nineveh.
  • The empire was in desperate straits; the Babylonians seemed about to displace it.

Hoping to keep Mesopotamia divided, Necho II, the Egyptian pharaoh, set out to aid the hard-pressed Assyrians. He landed a force on the territory of the northern kingdom of Israel. King Josiah had hopes of a reunification of Judah and Israel, making the latter territory part of his own realm under the aegis of Babylonia.

Consequently he challenged the pharaoh to battle; but it is reported that “Necho slew him at Megiddo, when he saw him” (2 Kings 23:29). Soon thereafter Assyria was completely eliminated, the Egyptians retreated, and Josiah’s son, Jehoiakim, whom Necho had placed on the throne of Judah as a vassal, had to submit to Babylonia, the new Mesopotamian empire.

This article was most recently revised and updated by J.E. Luebering,

Who became king at the age of 12 in the Bible?

Chronological notes – Thiele dates Manasseh’s reign back from the dates of the reign of his grandson, Josiah, Josiah died at the hands of Pharaoh Necho II in the summer of 609 BC. By Judean reckoning, which began regnal years in the fall month of Tishri, this would be in the year 610/609 BC.

Josiah reigned for 31 years ( 2 Kings 21:19, 22:1 ) and began to reign after the short two-year reign of Amon, Manasseh’s last year, 33 years earlier, would be 643/642 BC. The length of Manasseh’s reign is given as 55 years in 2 Kings 20:21, Assuming non-accession reckoning, as he usually did for coregencies, Thiele determined 54 “actual” years back to 697/696 BC, as the year when the Hezekiah/Manasseh coregency began.

Non-accession reckoning means that the first partial year of a king in office was counted twice, once for him and once for his predecessor, so that one year must be subtracted when measuring spans of time. An analysis of the data for Jeroboam II of Israel and Jehoshaphat of Judah, both of whom had coregencies, shows that their years were measured in this way.

Regarding the Hezekiah/Manasseh coregency, Thiele observes Manasseh began his reign when he was 12 years old ( 2 Kings 21:1 ), and then comments, “A Hebrew lad when he reached the age of twelve was a “son of the law” and had become gadol, He had then passed from the days of childhood to youth and was considered old enough to concern himself with the serious work of life,

“it is only to be expected that the king, facing the prospect of the termination of his reign within fifteen years, would at the earliest moment give the heir-presumptive every advantage of training in leadership.”

Who was the 7 year old king in the Bible?

2 Chronicles 24 1 Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba.2 Joash did what was right in the eyes of the LORD all the years of Jehoiada the priest.3 Jehoiada chose two wives for him, and he had sons and daughters.4 Some time later Joash decided to restore the temple of the LORD.5 He called together the priests and Levites and said to them, “Go to the towns of Judah and collect the money due annually from all Israel, to repair the temple of your God.

Do it now.” But the Levites did not act at once.6 Therefore the king summoned Jehoiada the chief priest and said to him, “Why haven’t you required the Levites to bring in from Judah and Jerusalem the tax imposed by Moses the servant of the LORD and by the assembly of Israel for the Tent of the Testimony?” 7 Now the sons of that wicked woman Athaliah had broken into the temple of God and had used even its sacred objects for the Baals.8 At the king’s command, a chest was made and placed outside, at the gate of the temple of the LORD.9 A proclamation was then issued in Judah and Jerusalem that they should bring to the LORD the tax that Moses the servant of God had required of Israel in the desert.10 All the officials and all the people brought their contributions gladly, dropping them into the chest until it was full.11 Whenever the chest was brought in by the Levites to the king’s officials and they saw that there was a large amount of money, the royal secretary and the officer of the chief priest would come and empty the chest and carry it back to its place.

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They did this regularly and collected a great amount of money.12 The king and Jehoiada gave it to the men who carried out the work required for the temple of the LORD. They hired masons and carpenters to restore the LORD’s temple, and also workers in iron and bronze to repair the temple.13 The men in charge of the work were diligent, and the repairs progressed under them.

They rebuilt the temple of God according to its original design and reinforced it.14 When they had finished, they brought the rest of the money to the king and Jehoiada, and with it were made articles for the LORD’s temple: articles for the service and for the burnt offerings, and also dishes and other objects of gold and silver.

As long as Jehoiada lived, burnt offerings were presented continually in the temple of the LORD.15 Now Jehoiada was old and full of years, and he died at the age of a hundred and thirty.16 He was buried with the kings in the City of David, because of the good he had done in Israel for God and his temple.17 After the death of Jehoiada, the officials of Judah came and paid homage to the king, and he listened to them.18 They abandoned the temple of the LORD, the God of their fathers, and worshiped Asherah poles and idols.

  1. Because of their guilt, God’s anger came upon Judah and Jerusalem.19 Although the LORD sent prophets to the people to bring them back to him, and though they testified against them, they would not listen.20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest.
  2. He stood before the people and said, “This is what God says: `Why do you disobey the LORD’s commands? You will not prosper.

Because you have forsaken the LORD, he has forsaken you.'” 21 But they plotted against him, and by order of the king they stoned him to death in the courtyard of the LORD’s temple.22 King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, “May the LORD see this and call you to account.” 23 At the turn of the year, the army of Aram marched against Joash; it invaded Judah and Jerusalem and killed all the leaders of the people.

They sent all the plunder to their king in Damascus.24 Although the Aramean army had come with only a few men, the LORD delivered into their hands a much larger army. Because Judah had forsaken the LORD, the God of their fathers, judgment was executed on Joash.25 When the Arameans withdrew, they left Joash severely wounded.

His officials conspired against him for murdering the son of Jehoiada the priest, and they killed him in his bed. So he died and was buried in the City of David, but not in the tombs of the kings.26 Those who conspired against him were Zabad, son of Shimeath an Ammonite woman, and Jehozabad, son of Shimrith a Moabite woman.27 The account of his sons, the many prophecies about him, and the record of the restoration of the temple of God are written in the annotations on the book of the kings.

Probably in the spring A variant of Jozabad A variant of Shomer

Who became king of Israel at 7 years?

1 Joash was seven years old when he became king, and he ruled forty years in Jerusalem. His mother’s name was Zibiah, and she was from Beersheba.2 Joash did what the Lord said was right as long as Jehoiada the priest was alive.3 Jehoiada chose two wives for Joash, and Joash had sons and daughters.4 Later, Joash decided to repair the Temple of the Lord.5 He called the priests and the Levites together and said to them, “Go to the towns of Judah and gather the money all the Israelites have to pay every year.

  • Use it to repair the Temple of your God.
  • Do this now.” But the Levites did not hurry.6 So King Joash called for Jehoiada the leading priest and said to him, “Why haven’t you made the Levites bring in from Judah and Jerusalem the tax money that Moses, the Lord’s servant, and the people of Israel used for the Holy Tent?” 7 In the past the sons of wicked Athaliah had broken into the Temple of God and used its holy things for worshiping the Baal idols.8 King Joash commanded that a box for contributions be made.

They put it outside, at the gate of the Temple of the Lord.9 Then the Levites made an announcement in Judah and Jerusalem, telling people to bring to the Lord the tax money Moses, the servant of God, had made the Israelites give while they were in the desert.10 All the officers and people were happy to bring their money, and they put it in the box until the box was full.11 When the Levites would take the box to the king’s officers, they would see that it was full of money.

Then the king’s royal secretary and the leading priest’s officer would come and take out the money and return the box to its place. They did this often and gathered much money.12 King Joash and Jehoiada gave the money to the people who worked on the Temple of the Lord. And they hired stoneworkers and carpenters to repair the Temple of the Lord.

They also hired people to work with iron and bronze to repair the Temple.13 The people worked hard, and the work to repair the Temple went well. They rebuilt the Temple of God to be as it was before, but even stronger.14 When the workers finished, they brought the money that was left to King Joash and Jehoiada.

They used that money to make utensils for the Temple of the Lord, utensils for the service in the Temple and for the burnt offerings, and bowls and other utensils from gold and silver. Burnt offerings were given every day in the Temple of the Lord while Jehoiada was alive.15 Jehoiada grew old and lived many years.

Then he died when he was one hundred thirty years old.16 Jehoiada was buried in Jerusalem with the kings, because he had done much good in Judah for God and his Temple.17 After Jehoiada died, the officers of Judah came and bowed down to King Joash, and he listened to them.18 The king and these leaders stopped worshiping in the Temple of the Lord, the God of their ancestors.

  • Instead, they began to worship the Asherah idols and other idols.
  • Because they did wrong, God was angry with the people of Judah and Jerusalem.19 Even though the Lord sent prophets to the people to turn them back to him and even though the prophets warned them, they refused to listen.20 Then the Spirit of God entered Zechariah son of Jehoiada the priest.

Zechariah stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not be successful. Because you have left the Lord, he has also left you.'” 21 But the king and his officers made plans against Zechariah.

At the king’s command they threw stones at him in the courtyard of the Temple of the Lord until he died.22 King Joash did not remember Jehoiada’s kindness to him, so Joash killed Zechariah, Jehoiada’s son. Before Zechariah died, he said, “May the Lord see what you are doing and punish you.” 23 At the end of the year, the Aramean army came against Joash.

They attacked Judah and Jerusalem, killed all the leaders of the people, and sent all the valuable things to their king in Damascus.24 The Aramean army came with only a small group of men, but the Lord handed over to them a very large army from Judah, because the people of Judah had left the Lord, the God of their ancestors.

  1. So Joash was punished.25 When the Arameans left, Joash was badly wounded.
  2. His own officers made plans against him because he had killed Zechariah son of Jehoiada the priest.
  3. So they killed Joash in his own bed.
  4. He died and was buried in Jerusalem but not in the graves of the kings.26 The officers who made plans against Joash were Jozabad and Jehozabad.

Jozabad was the son of Shimeath, a woman from Ammon. And Jehozabad was the son of Shimrith, a woman from Moab.1 Joash was seven years old when he became king, and he ruled forty years in Jerusalem. His mother’s name was Zibiah, and she was from Beersheba.2 Joash did what the Lord said was right as long as Jehoiada the priest was alive.3 Jehoiada chose two wives for Joash, and Joash had sons and daughters.4 Later, Joash decided to repair the Temple of the Lord.5 He called the priests and the Levites together and said to them, “Go to the towns of Judah and gather the money all the Israelites have to pay every year.

  1. Use it to repair the Temple of your God.
  2. Do this now.” But the Levites did not hurry.6 So King Joash called for Jehoiada the leading priest and said to him, “Why haven’t you made the Levites bring in from Judah and Jerusalem the tax money that Moses, the Lord’s servant, and the people of Israel used for the Holy Tent?” 7 In the past the sons of wicked Athaliah had broken into the Temple of God and used its holy things for worshiping the Baal idols.8 King Joash commanded that a box for contributions be made.

They put it outside, at the gate of the Temple of the Lord.9 Then the Levites made an announcement in Judah and Jerusalem, telling people to bring to the Lord the tax money Moses, the servant of God, had made the Israelites give while they were in the desert.10 All the officers and people were happy to bring their money, and they put it in the box until the box was full.11 When the Levites would take the box to the king’s officers, they would see that it was full of money.

  • Then the king’s royal secretary and the leading priest’s officer would come and take out the money and return the box to its place.
  • They did this often and gathered much money.12 King Joash and Jehoiada gave the money to the people who worked on the Temple of the Lord.
  • And they hired stoneworkers and carpenters to repair the Temple of the Lord.

They also hired people to work with iron and bronze to repair the Temple.13 The people worked hard, and the work to repair the Temple went well. They rebuilt the Temple of God to be as it was before, but even stronger.14 When the workers finished, they brought the money that was left to King Joash and Jehoiada.

They used that money to make utensils for the Temple of the Lord, utensils for the service in the Temple and for the burnt offerings, and bowls and other utensils from gold and silver. Burnt offerings were given every day in the Temple of the Lord while Jehoiada was alive.15 Jehoiada grew old and lived many years.

Then he died when he was one hundred thirty years old.16 Jehoiada was buried in Jerusalem with the kings, because he had done much good in Judah for God and his Temple.17 After Jehoiada died, the officers of Judah came and bowed down to King Joash, and he listened to them.18 The king and these leaders stopped worshiping in the Temple of the Lord, the God of their ancestors.

  1. Instead, they began to worship the Asherah idols and other idols.
  2. Because they did wrong, God was angry with the people of Judah and Jerusalem.19 Even though the Lord sent prophets to the people to turn them back to him and even though the prophets warned them, they refused to listen.20 Then the Spirit of God entered Zechariah son of Jehoiada the priest.

Zechariah stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not be successful. Because you have left the Lord, he has also left you.'” 21 But the king and his officers made plans against Zechariah.

  1. At the king’s command they threw stones at him in the courtyard of the Temple of the Lord until he died.22 King Joash did not remember Jehoiada’s kindness to him, so Joash killed Zechariah, Jehoiada’s son.
  2. Before Zechariah died, he said, “May the Lord see what you are doing and punish you.” 23 At the end of the year, the Aramean army came against Joash.

They attacked Judah and Jerusalem, killed all the leaders of the people, and sent all the valuable things to their king in Damascus.24 The Aramean army came with only a small group of men, but the Lord handed over to them a very large army from Judah, because the people of Judah had left the Lord, the God of their ancestors.

So Joash was punished.25 When the Arameans left, Joash was badly wounded. His own officers made plans against him because he had killed Zechariah son of Jehoiada the priest. So they killed Joash in his own bed. He died and was buried in Jerusalem but not in the graves of the kings.26 The officers who made plans against Joash were Jozabad and Jehozabad.

Jozabad was the son of Shimeath, a woman from Ammon. And Jehozabad was the son of Shimrith, a woman from Moab.27 The story of Joash’s sons, the great prophecies against him, and how he repaired the Temple of God are written in the book of the kings. Joash’s son Amaziah became king in his place.

What did Jesus say about Solomon?

– Chrysostom : As widely as truth differs from falsehood, so widely do our clothes differ from flowers. If then Solomon, who was more eminent than all other kings, was yet surpassed by flowers, how shall you exceed the beauty of flowers by your garments? And Solomon was exceeded by the flowers not once only, or twice, but throughout his whole reign; and this is that He says, In all his glory; for no one day was he arrayed as are the flowers.

  • Pseudo-Chrysostom : Or the meaning may be, that Solomon though he toiled not for his own raiment, yet he gave command for the making of it.
  • But where command is, there is often found both offence of them that minister, and wrath of him that commands.
  • When then any are without these things, then they are arrayed as are the lilies.
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Hilary of Poitiers : Or; By the lilies are to be understood the eminences of the heavenly Angels, to whom a surpassing radiance of whiteness is communicated by God. They toil not, neither do they spin, because the angelic powers received in the very first allotment of their existence such a nature, that as they were made so they should ever continue to be; and when in the resurrection men shall be like unto Angels, He would have them look for a covering of angelic glory by this example of angelic excellence.

Who was the 16 year old king in the Bible?

(2 Chronicles 26:1) Uzziah was 16 when he became king of Judah and reigned for 52 years. The first 24 years of his reign were as a co-regent with his father, Amaziah. William F. Albright dates Uzziah’s reign to 783–742 BC.

Who was king at 5 years old?

2. Fulin, the Shunzhi Emperor – The third emperor of China’s Qing Dynasty, 5-year-old Fulin (eventually known as the Shunzhi Emperor) rose to power in 1643 following the death of his father. Because he was so young, for the next several years China was ruled under the regency of his uncle, Dorgon.

After Dorgon’s death in 1650, 12-year-old Shunzhi took the reigns of the empire. Wary of power grabs from his political enemies, he soon fostered a precarious alliance with influential court eunuchs and made efforts to fight corruption and consolidate the empire under Qing rule. The Shunzhi Emperor is today remembered as a remarkably open-minded leader.

He devoted significant time to the study of science and astronomy and was also tolerant of various religions. Around 1652 he hosted an elaborate reception in Peking for the Fifth Dalai Lama, but he also regularly consulted with an Austrian Jesuit missionary named Johann Adam Schall von Bell.

Who was the 22 year old king in the Bible?

From Wikipedia, the free encyclopedia

Ahaziah
Ahaziah from Guillaume Rouillé ‘s Promptuarii Iconum Insigniorum, 1553
King of Judah
Reign c.  842 – 841 BCE
Predecessor Jehoram
Successor Athaliah
Born c.  863 BCE Jerusalem, Kingdom of Judah
Died c.  841 BCE Megiddo, Kingdom of Israel
Burial c.841 BCE City of David
Spouse Zibiah
Issue Jehoash of Judah
Names
Ahaziah ben Jehoram

/td> Hebrew אֲחַזְיָה House House of David Father Jehoram Mother Athaliah

Ahaziah of Judah ( Hebrew : אֲחַזְיָהוּ, ʼĂḥazyāhū ; Greek : Οχοζιας Okhozias; Latin : Ahazia ) or Jehoahaz I ( 2 Chronicles 21:17 ; 25:23 ), was the sixth king of Judah, and the son of Jehoram and Athaliah, the daughter (or possibly sister) of king Ahab of Israel.

He was also the first Judahite king to be descended from both the House of David and the House of Omri, through his mother and successor, Athaliah. According to 2 Kings 8:26, Ahaziah was 22 years old when he began to reign, and reigned for one year in Jerusalem.2 Chronicles 22:2 gives his age as 42 years when his reign began in Jerusalem.

Most scholars regard the 42 years in 2 Chronicles 22:2 as a copyist’s error for an original 22 years. The age of 22 is also found in some Greek and Syrian versions of 2 Chronicles 22:2. William F. Albright has dated his reign to 842 BC, while E.R. Thiele offers the date 841/840 BC.

Who was the oldest man in the Bible?

In the Bible – Methuselah is a biblical patriarch mentioned in Genesis 5:21–27, as part of the genealogy linking Adam to Noah, The following is taken from the New Revised Standard Version of the Bible : When Enoch had lived sixty-five years, he became the father of Methuselah.

  1. Enoch walked with God after the birth of Methuselah three hundred years, and had other sons and daughters.
  2. Thus all the days of Enoch were three hundred sixty-five years.
  3. Enoch walked with God; then he was no more, because God took him.
  4. When Methuselah had lived one hundred eighty-seven years, he became the father of Lamech.

Methuselah lived after the birth of Lamech seven hundred eighty-two years, and had other sons and daughters. Thus all the days of Methuselah were nine hundred sixty-nine years; and he died.5:21–27 According to the Hebrew Bible, Methuselah begets Lamech and then lives 782 more years.

  1. When Lamech is 182 he begets Noah, and the Genesis Flood comes when Noah is 600 years old.
  2. This would imply that Methuselah dies the year of the Flood, but the Bible does not mention this.
  3. In the Septuagint, most of the ages in this section are different.
  4. Lamech begets Noah at age 188, and Methuselah lives 802 years after begetting him.) He was also the oldest of all the figures mentioned in the Bible.

Methuselah is mentioned once in the Hebrew Bible outside of Genesis, in 1 Chronicles 1:3, Methuselah is mentioned a single time in the New Testament, when the Gospel of Luke traces Jesus ‘ lineage back to Adam in Luke 3,

How many wives did Solomon have?

Solomon, third king of Israel (reigned c.968–928 B.C.E.), is said to have had a harem that included 700 wives and 300 concubines (1 Kgs 11:3). His wives were to have included the daughter of Pharaoh, as well as women of Moabite, Edomite, Sidonian, and Hittite origins (1 Kgs 7:8; 11:1).

The latter group is usually understood to represent wives who were added to the harem as a means of sealing treaty agreements with these five foreign powers. Throughout human history, marriage alliance has been the most common way for rulers to attempt to secure peaceful relationships with potential enemies.

The tradition in 1 Kgs 11:1–8 about Solomon’s marriage to foreign wives, whether based on historical records or not, employs the motif of the dangerous foreign woman to condemn Solomon for idolatry in his later years (see Neh 13:26). It seems to illustrate the prohibition in Deut 7:3 against marrying foreign women and also to echo the exclusion of Moab and Edom from the congregation of the Lord in Deut 23:4–9.

  • Foreign women were considered a potential source of trouble because they might not always adopt the culture and values of their husbands and their new place of residence.
  • If they chose to continue to practice their native customs and cults, they would pass these on to their children and might also influence their husbands to adopt some non-Israelite practices as well.

Loyalty to and identity with Israelite tradition would be threatened. In biblical literature, foreign women, seduction, prostitution, sexual disloyalty, and fertility cults were often linked together, yet not all foreign women were viewed as evil. Tamar (Genesis 38), Ruth (Book of Ruth), Rahab (Joshua 2), and Jael (Judges 4–5) provide positive images of foreign women; each demonstrates through her behavior her adoption of Israelite or Judahite society and religion and gains acceptance in her new community.

Did King Solomon ever repent?

Unlike Solomon, finish well! “As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been.”– 1 Kings 11:4 There was a certain military leader in the Revolutionary War who impressed General Washington so much that he nicknamed him the “fighting general.” George Washington’s fighting general successfully attacked and captured Fort Ticonderoga from the British in 1775. In 1776, this general led a successful campaign to keep the British from invading the colonies through the Lake Champlain region. And his greatest victory was at Saratoga in 1777, which led to the French coming into the war as America’s most important allies. What was this hero’s name? Benedict Arnold. Yes, Benedict Arnold was a brilliant general during the early years of the Revolutionary War, but on September 25, 1780, he defected to the British side. And ever since that day Benedict Arnold’s name has been synonymous with being a traitor. Although Benedict Arnold did some marvelous things for our country, they will always be overshadowed by his treachery. Sadly, Benedict Arnold ended his military career very, very poorly. Simply put: He didn’t finish well. The same could be said of King Solomon. The first ten chapters of 1 Kings are, for the most part, very encouraging. Solomon was a man blessed by God with incredible wisdom and wealth. He was a gifted leader, an impressive orator, and most importantly — a faithful follower of God. But as he came down the homestretch of his life, he failed miserably. Although he had the IQ of two Einsteins, the riches of four Donald Trumps and the wisdom of ten Zig Ziglars, 1 Kings 11 reveals that Solomon finished his life very poorly. In the words of Bible commentator Dale Ralph Davis: “Chapter 11 is the dull thud after the high hopes of chapters 1-10.” Instead of ending on a high note, Solomon’s life ended with a “dull thud.” And the biggest reason for this was his divided loyalty. You see, Solomon’s forty-year reign began and ended with love. Unfortunately, during those forty years his love shifted. At the start of his reign we read these encouraging words: “Solomon showed his love for the LORD by walking according to the statutes of his father David” (1 Kings 3:3). Yet by the time we get to the end of Solomon’s reign, we read that Solomon “loved many foreign women besides Pharaoh’s daughter — Moabites, Ammonites, Edomites, Sidonians and Hittites. They were from nations about which the LORD had told the Israelites, ‘You must not intermarry with them, because they will surely turn your hearts after their gods'” (1 Kings 11:1-2). We are then told in verse 3 that Solomon had 700 foreign wives in addition to his 300 concubines, and they pulled his heart away from the Lord and toward their pagan gods. Solomon still loved God with part of his heart. But tragically, he divvied up the rest of his heart into 700 pieces that he distributed among his idol-worshiping wives. According to Jesus, the greatest command in the Old Testament is: “Love the LORD your God with all your heart, soul, mind and strength.” Without a doubt, as time passed Solomon drifted from his first love. He no longer loved God with “all” his heart, “all” his soul, “all” his mind or “all” his strength. In our melting pot culture, some might ask, “What’s the big deal?” Well, consider this. We read in 1 Kings 11 that on a hill east of Jerusalem (most likely the Mount of Olives) Solomon set up worship centers to Ashtoreth, Molech and Chemosh. Ashtoreth worship traditionally involved orgies with male and female prostitutes. Molech worship involved child sacrifice, and Chemosh worship also involved forms of human sacrifice. Although Solomon probably didn’t participate in these more heinous “worship” activities, they were an integral part of the religion back in his wives’ homeland. And regardless of what labels we affix to ritual prostitution and child sacrifice, they are at their heart—demonic. On the very same hill east of Jerusalem where Jesus would one day sweat drops of blood and pray, “Not my will but yours be done,” Solomon was building shrines to bloodthirsty demons. On the same hill where Jesus would receive a kiss of betrayal from one of his friends, King Solomon himself was betraying his first love. On the same hill where Jesus would be bound and led away to sacrifice his own life for you and me, Solomon was worshiping murderous demons who required parents to sacrifice their own innocent children in a sacrificial fire. Was Solomon’s idol worship a big deal? You better believe it was! And even though God rebuked Solomon and warned him that judgment was coming, Solomon didn’t respond with humility, sorrow or repentance. There is no indication that Solomon ever repented from his idol worship or tore down the pagan altars. He finished his life surrounded by hundreds of beautiful women, untold riches and every type of pleasure that a person could ever desire. But he died a shell of man — empty, hopeless and full of regret. Like Benedict Arnold, although he was a man of great potential who started his adult years so well, Solomon finished his life so poorly. When our loved ones look back on our final years here on earth, will they say the same of you and me? I hope not. Let’s finish well! Dane Davis is the Lead Pastor of First Christian Church in Victorville. For more information, visit www.fccvv.com and join us for our worship service Sundays at 10 a.m. : Unlike Solomon, finish well!

Who did God add 15 more years to a king?

Hezekiah’s life prolonged In his October 1964 general conference address, Presiding Bishop John H. Vandenberg said: “There have been some noble men who unwittingly sought to counsel the Lord. One such man was Hezekiah, king of Judah, who began to reign when he was 25 years old.”Hezekiah did that which was right in the sight of the Lord, according to the scriptures.

Among his deeds, he tore down the places of idol worship and “trusted in the Lord God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.” (2 Kings 18:5.) In about the 15th year of his reign, “Hezekiah sick unto death. And the prophet Isaiah, came to him, and said unto him, Thus saith the Lord, Set thine house in order; for thou shalt die, and not live.” (2 Kings 20:1.) When Hezekiah pleaded that his life would be prolonged, the Lord said, “I will heal thee:,

15 Things You Didn’t Know About King Solomon

And I will add unto thy days fifteen years.,” (2 Kings 20:5-6.) Bishop Vandenberg said: “Thus the Lord granted Hezekiah’s request to extend his life. This, no doubt, was enjoyed by Hezekiah, for during these additional years he did many things. But there was one unforeseen occurrence that destroyed much of the good he had accomplished.

Who was the youngest king to exist?

King Oyo of Toro, Uganda, currently holds the world record for youngest reigning monarch — he was only 3 when he was crowned, and is currently 27. – Foto: King Oyo at age 10.sourceDavid Zalubowski/AP Oyo, who leads the Toro kingdom of Uganda, was crowned in 1995, at age 3. During his coronation, he sat upon a miniature throne playing with toys, pulled off his crown, and crawled away into his mother’s lap. Today, 27-year-old Oyo is still the king and has been working with UN to decrease the prevalence of AIDS.

How old was the youngest king?

King Oyo of Toro, Uganda, currently holds the world record for youngest reigning monarch — he was only 3 when he was crowned, and is currently 27. – King Oyo at age 10. David Zalubowski/AP Oyo, who leads the Toro kingdom of Uganda, was crowned in 1995, at age 3. During his coronation, he sat upon a miniature throne playing with toys, pulled off his crown, and crawled away into his mother’s lap. Today, 27-year-old Oyo is still the king and has been working with UN to decrease the prevalence of AIDS.

Who became king at the age of 9?

Edward VI became king at the age of nine upon the death of his father, Henry VIII, and a Regency was created. Although he was intellectually precocious (fluent in Greek and Latin, he kept a full journal of his reign), he was not, however, physically robust.

Who became king at the age of 4?

How old was Louis XIV when he acceded to the throne? Louis XIV succeeded his father as king of France on May 14, 1643, at the age of four years eight months.

Which king had 70 sons in the Bible?

2Kgs.10 – And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab’s children, saying, Now as soon as this letter cometh to you, seeing your master’s sons are with you, and there are with you chariots and horses, a fenced city also, and armour; Look even out the best and meetest of your master’s sons, and set him on his father’s throne, and fight for your master’s house.

But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand? And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.

Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master’s sons, and come to me to Jezreel by to morrow this time. Now the king’s sons, being seventy persons, were with the great men of the city, which brought them up.

  1. And it came to pass, when the letter came to them, that they took the king’s sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.
  2. And there came a messenger, and told him, saying, They have brought the heads of the king’s sons.
  3. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.

And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these? Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.

So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining. And he arose and departed, and came to Samaria. And as he was at the shearing house in the way, Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.

And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them. And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is.

  • If it be, give me thine hand.
  • And he gave him his hand; and he took him up to him into the chariot.
  • And he said, Come with me, and see my zeal for the LORD.
  • So they made him ride in his chariot.
  • And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.

And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live.

  1. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
  2. And Jehu said, Proclaim a solemn assembly for Baal.
  3. And they proclaimed it.
  4. And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not.
  5. And they came into the house of Baal; and the house of Baal was full from one end to another.

And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments. And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.

And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him. And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth.

And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal. And they brought forth the images out of the house of Baal, and burned them. And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.

  1. Thus Jehu destroyed Baal out of Israel.
  2. Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.
  3. And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.

But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin. In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel; From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.

When did God choose Solomon to be king?

David, Israel’s second king, ruled from 1010-970 BC. Near the end, he gathered the people and declared, “The Lord, the God of Israel, chose me from my whole family to be king over Israel. David, Israel’s second king, ruled from 1010-970 BC. Near the end, he gathered the people and declared, “The Lord, the God of Israel, chose me from my whole family to be king over Israel.

  • Of all my sons—and the Lord has given me many—he has chosen my son Solomon to sit on the throne of the kingdom of the Lord over Israel” (1 Chronicles 28:4-5).
  • That would have been a shocking statement to those in attendance.
  • Why? Solomon’s mother was Bathsheba and the story of how she became one of David’s wives is not a good one.

Long story short, she was married to a soldier named Uriah. Ignoring this fact, David sends for her and sleeps with her. When Bathsheba sends word that she is going to have his baby, David tries to cover up the entire affair by having her husband recalled from his military duty.

When that plan backfires, David arranges to have Uriah sent back to the war and put on the front line. After he is killed in battle, David takes Bathsheba as his wife (You can read about these events in 2 Samuel 11). The important fact to remember is that David had “many sons” (verse 5) from which to choose a successor and that is certainly true.

Nineteen of them are listed by name, two more are mentioned in passing and it is implied that there are others as well. God could have chosen anyone, but chose the son with the worst background and the most skeletons in his family closet. The simple point: God is more willing to forgive than we than we imagine.

David had to endure some very serious consequences from his sin (see 2 Samuel 12), but once he confessed and turned back to God, it was over. God did not punish Solomon for the sins of his father and Solomon’s past did not have to be his future. While many people to like to keep track of their own failures and point out where others slip and fall, God seems to be more than willing to tear up the lists and start over.

“As far as the east is from the west, so far has he removed our transgressions from us” (Psalm 103:12). God could have chosen anyone, but he chose Bathsheba’s boy.

What is the meaning of 1 Kings 3 14?

Matthew Henry’s Commentary on 1 Kings 3:14 God, in like manner, puts us in the ready way to be happy, by assuring us we shall have what we need, and pray for. Solomon’s making such a choice when asleep, and the powers of reason least active, showed it came from the grace of God.

At what age did David become king?

2 Samuel 5 1 All the tribes of Israel came to David at Hebron and said, “We are your own flesh and blood.2 In the past, while Saul was king over us, you were the one who led Israel on their military campaigns. And the LORD said to you, `You will shepherd my people Israel, and you will become their ruler.'” 3 When all the elders of Israel had come to King David at Hebron, the king made a compact with them at Hebron before the LORD, and they anointed David king over Israel.4 David was thirty years old when he became king, and he reigned forty years.5 In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned over all Israel and Judah thirty-three years.6 The king and his men marched to Jerusalem to attack the Jebusites, who lived there.

The Jebusites said to David, “You will not get in here; even the blind and the lame can ward you off.” They thought, “David cannot get in here.” 7 Nevertheless, David captured the fortress of Zion, the City of David.8 On that day, David said, “Anyone who conquers the Jebusites will have to use the water shaft to reach those `lame and blind’ who are David’s enemies.

” That is why they say, “The `blind and lame’ will not enter the palace.” 9 David then took up residence in the fortress and called it the City of David. He built up the area around it, from the supporting terraces inward.10 And he became more and more powerful, because the LORD God Almighty was with him.11 Now Hiram king of Tyre sent messengers to David, along with cedar logs and carpenters and stonemasons, and they built a palace for David.12 And David knew that the LORD had established him as king over Israel and had exalted his kingdom for the sake of his people Israel.13 After he left Hebron, David took more concubines and wives in Jerusalem, and more sons and daughters were born to him.14 These are the names of the children born to him there: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada and Eliphelet.17 When the Philistines heard that David had been anointed king over Israel, they went up in full force to search for him, but David heard about it and went down to the stronghold.18 Now the Philistines had come and spread out in the Valley of Rephaim; 19 so David inquired of the LORD, “Shall I go and attack the Philistines? Will you hand them over to me?” The LORD answered him, “Go, for I will surely hand the Philistines over to you.” 20 So David went to Baal Perazim, and there he defeated them.

Or use scaling hooks Or are hated by David Or the Millo Baal Perazim means the lord who breaks out. Septuagint (see also 1 Chron.14:16); Hebrew Geba

What did Jesus say about Solomon?

– Chrysostom : As widely as truth differs from falsehood, so widely do our clothes differ from flowers. If then Solomon, who was more eminent than all other kings, was yet surpassed by flowers, how shall you exceed the beauty of flowers by your garments? And Solomon was exceeded by the flowers not once only, or twice, but throughout his whole reign; and this is that He says, In all his glory; for no one day was he arrayed as are the flowers.

  1. Pseudo-Chrysostom : Or the meaning may be, that Solomon though he toiled not for his own raiment, yet he gave command for the making of it.
  2. But where command is, there is often found both offence of them that minister, and wrath of him that commands.
  3. When then any are without these things, then they are arrayed as are the lilies.

Hilary of Poitiers : Or; By the lilies are to be understood the eminences of the heavenly Angels, to whom a surpassing radiance of whiteness is communicated by God. They toil not, neither do they spin, because the angelic powers received in the very first allotment of their existence such a nature, that as they were made so they should ever continue to be; and when in the resurrection men shall be like unto Angels, He would have them look for a covering of angelic glory by this example of angelic excellence.